The book of tribulations and protents of the last hour - کتاب: فتنے اور علامات ِقیامت - Book 54 of Sahih Muslim with Urdu and English Translation

Ibn 'Umar reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: You will fight against the Jews and you will kill them until even a stone would say: Come here, Muslim, there is a Jew (hiding himself behind me) ; kill him.

Ubaidullah has reported this hadith with this chain of transmitters (and the Words are): There is a Jew behind me.

Abdullah b. 'Umar reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: You and the Jews would fight against one another until a stone would say: Muslim, here is a Jew behind me; come and kill him.

Abdullah b. 'Umar reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: The Jews will fight against you and you will gain victory over them until the stone would say: Muslim, here is a Jew behind me; kill him.

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.

Jabir b. Samura reported: I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Before the Last Hour there would be many liars, and there is an addition in the hadith transmitted on the authority of Abu Ahwas of these words: I said to him: Did you hear it from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ )? He said: Yes.

This hadith has been narrated on the authority of Simak with the same chain of transmitters. and Simak said: I heard my brother say that jabir had stated: Be on your guard against them.

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: The Last Hour would not come until there would arise about thirty impostors, liars, and each one of them would claim that he is a messenger of Allah.

This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.

Abdullah reported: We were along with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) that we happened to pass by children amongst whom there was Ibn Sayyad. The children made their way but Ibn Sayyad kept sitting there (and it seemed) as if Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) did not like it (his sitting with the children) and said to him: May your nose he besmeared with dust, don't you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: No, but you should bear testimony that I am the messenger of Allah. Thereupon 'Umar b. Khattab said: Allah's Messenger, permit me that I should kill him. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: If he is that person who is in your mind (Dajjal ), you will not be able to kill him.

Abdullah reported: We were walking with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) that Ibn Sayyad happened to pass by him. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to him: I have concealed for you (something to test you, so tell me that). He said: It is Dukh. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to him: Be off. You cannot get farther than your rank, whereupon 'Umar said: Allah's Messenger, permit me to strike his neck. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Leave him; if he is that one (Dajjal) whom you apprehend, you will not be able to kill him.

Abu Sa'id reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) met him (Ibn Sayyad) and so did Abu Bakr and 'Umar on some of the roads of Medina. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Do you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: Do you bear testimony to the fact that I am the messenger of Allah? Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: I affirm my faith in Allah and in His Angels and in His Books, and what do you see? He said: I see the throne over water. Whereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: You see the throne of Iblis upon the water, and what else do you see? He said: I see two truthfuls and a liar or two liars and one truthful. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Leave him He has been confounded.

Jabir b 'Abdullah reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) met Ibn Sa'id (Sayyad) and there were with him Abu Bakr and 'Umar and Ibn Sayyad was in the company of children. The rest of the hadith is the same.

Abu Sa'id reported: I accompanied Ibn Sayyad to Mecca and he said to me: What I have gathered from people is that they think that I am Dajjal. Have you not heard Allah's Messenger (may peace upon him) as saying: He will have no children, I said: Yes, of course. Thereupon he said: But I have children. Have you not heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: He would not enter Mecca and Medina? I said: Yes, of course. Thereupon he said I have been once in Medina and now I intend to go to Mecca. And he said to me at the end of his talk: By Allah, I know his place of birth his abode where he is just now. He (Abu Sa'id) said: This caused confusion in my mind (in regard to his identity).

Abu Sa'id Khudri reported: Ibn Sa'id said to me something for which I felt ashamed. He said: I can excuse others; but what has gone wrong with you, O Companions of Muhammad, that you take me as Dajjal? Has Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) not said that he would be a Jew whereas I am a Muslim and he also said that he would not have children, whereas I have children, and he also said: verily, Allah has prohibited him to enter Mecca whereas I have performed Pilgrimage, and he went on saying this that I was about to be impressed by his talk. He (however) said this also: I know where he (Dajjal) is and I know his father and mother, and it was said to him: Won't you feel pleased if you would be the same person? Thereupon he said: If this offer is made to me, I would not resent that.

Abu Sa`id al-Khudri reported: We came back after having performed Pilgrimage or `Umra and lbn Sa'id was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Sa`id, drink that. I said it is intense heat and the milk is also hot (whereas the fact was) that I did not like to drink from his hands or to take it from his hand and he said: Abu Sa`id, I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people, and he further said. Abu Sa`id he who is ignorant of the saying of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) (he is to be pardoned), but O people of Ansar, is this hadith of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) concealed from you whereas you have the best knowledge of the hadith of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) amongst people? Did Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) not say that he (Dajjal) would be a non believer whereas I am a believer? Did Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) not say he would be barren and no child would be born to him, whereas I have left my children in Medina? Did Allah's Messenger (may peace upon him) not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Sa`id said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent.

This hadith has transmitted on the authority of Abu Sa'id that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) asked Ibn Sa'id about the earth of Paradise. Thereupon he said: Abu'l-Qasim, It is like a fine white musk, whereupon he (the Holy Prophet) said: 'You have told the the truth.

Abu Sa'id reported that Ibn Sayyad asked Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) about the earth of Paradise. Whereupon he said: It is like white shining pure musk.

Muhammad b. Munkadir reported: As I saw Jabir b. 'Abdullah taking an oath in the name of Allah that it was Ibn Sa'id who was the Dajjal I said: Do you take an oath in the name of Allah? Thereupon he said: I heard 'Umar taking an oath in the presence of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) to this effect but Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) did not disapprove of it.

Abdullah b. Umar reported: 'Umar b. Khattab went along with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) in the company of some persons to Ibn Sayyad that he found him playing with children near the battlement of Bani Maghala and Ibn Sayyad was at that time just at the threshold of adolescence and he did not perceive (the presence of Holy Prophet) until Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) struck his back with his hands. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Ibn Sayyad, don't you bear witness that I am the messenger of Allah? Ibn Sayyad looked toward him and he said: I bear witness to the fact that you the messenger of the unlettered. Ibn Sayyad said to the Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ): Do you bear witness to the fact that I am the messenger of Allah? Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) rejected this and said: I affirm my faith in Allah and in His messengers. Then Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to him: What do you see? Ibn Sayyad said: It is a Dukh. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: May you be disgraced and dishonoured, you would not not be able to go beyond your rank. 'Umar b. Khattab said: Allah's Messenger, permit me that I should strike his neck. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: If he is the same (Dajjal) who would appear near the Last Hour, you would not be able to overpower him, and if he is not that there is no good for you to kill him.