Hadith 290 - حالت حیض میں جماع سے اللہ عزوجل کی ممانعت جان لینے کے بعد جو شخص اپنی بیوی سے حالت حیض میں جماع کرے تو اس کے کفارہ کا بیان۔ - The book of purification - Sunnan Nisai in Arabic with Urdu and English Translation

It was narrated from Ibn 'Abbas that: The Prophet said concerning one who has intercourse with a woman when she is menstruating: Let him give a Dinar or half a Dinar in charity.

It was narrated from Ibn 'Abbas from the Prophet (ﷺ) concerning a man who has had intercourse with his wife while she was menstruating: Let him give a Dinar or half a Dinar in charity.

Yahya heard 'Ali saying that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said on the day (of the Battle) of Ahzab, while sitting in one of the openings of the ditch: They (the enemies) have diverted us from the middle prayer till the sun set. May Allah fill their graves and their houses with fire, or their graves and stomachs with fire.

The narration transmitted by Hakam (the words are): Al-Sa'b b. Jaththama presented to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) the leg of a wild ass. And in the narration transmitted by Shu'ba (the words are): (He presented to him) the rump of a wild ass as the blood was trickling from it. In the narration transmitted by Shu'ba on the authority of Habib (the words are): A part of a wild ass was presented to the Apostle (may peace he upon him) and he returned it to him (who presented it).

This is also transmitted by Ibn Abdur-Rahman bin Abza on the authority of his father from Ammar. He reported the Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: It would have been enough for you to strike the ground with you hands and then wipe them your face and your hands (up to the wrists). He then narrated the rest of the tradition. Abu Dawud said: This is also transmitted by Shubah from Husain on the authority of Abu Malik. He said: I heard Ammar saying so him his speech, except that in this version he added the words: He blew. And Husain bin Muhammad narrated from Shubah on the authority of al-Hakam and in this version added the words: He (the Prophet) struck the earth with his plans and blew.

It was narrated that 'Abdullah said: The Prophet(ﷺ) prayed Zuhr with five rak'ahs, and it was said to him: 'Has something been added to the prayer?' He said: 'Why are you asking?' They said: 'You prayed five.' So he turned around and prostrated twice.

Aswad bin Yazid narrated: I said: 'O 'Aishah! What would the Prophet (s.a.w) do when he entered his house?' She said: 'he would busy himself with serving his family, then when (the time for) Salat was due he would stand (to go) for it.'

Narrated Al-Mughirah bin Shu'bah: that the Prophet (ﷺ) said: Whoever narrates a Hadith from me which he knows is a lie, then he is one of the liars.

Know - may Allah, exalted is He, grant you success – that what is obligatory upon everyone who is aware of the distinction between the Sahīh transmissions and their weak, the trustworthy narrators from those who stand accused, is to not transmit from them except what is known for the soundness of its emergence and the protection of its narrators; and that they fear what may be from those accused (of deficiency in narrating) and the stubborn people of innovation. The proof that what we have said is required above what opposes it is in the verse: {Oh you who believe! If a sinful person comes to you with news, then verify it lest you afflict people through ignorance then you become sorry about what you did}[al-Hujurāt: 6]; and the verse: {… from whom you are pleased with from the witnesses}[al-Baqarah: 282] and the verse: {And let two who possess integrity among you bare witness}[at-Talāq: 2]. Thus it demonstrates what we mentioned from these two verses that the report of the sinful is dropped and not accepted, and that the testimony [Shahādah] of one who does not possess integrity is rejected, and the report [Khabar] as well- even though its significance is separated from the meaning of testimony in some respects, they are in agreement regarding the overall conditions they share since the report of the sinful is not acceptable according to Ahl ul-Ilm just as his testimony is rejected according to all of them . The Sunnah demonstrates the prohibition of transmitting abominable transmissions just as in the example from the Qur’ān regarding the prohibition of the report of the sinful. There is a famous narration on authority of the Messenger of Allah, peace and blessings of Allah upon him, that: ‘Whoever relates on my authority a narration while aware that it is a lie, then he is one of the liars’ . Abū Bakr ibn Abī Shaybah narrated it to us that Wakī narrated to us, on authority of Shu’bah, on authority of al-Hakam, on authority of Abd ir-Rahman ibn Abī Laylā, on authority of Samurah bin Jundab. And also Abū Bakr ibn Abī Shaybah narrated to us, that Wakī narrated to us, on authority of Shu’bah and Sufyān, on authority of Habīb, on authority of Maymūn ibn Abī Shabīb, on authority of al-Mughīrat ibn Shu’bah, they both said that the Messenger of Allah, peace and blessings of Allah upon him, said the same thing.