قیا مت کی ضرورت اور مر کر جینے کا ثبوت

And [recall] when you slew a man and disputed over it, but Allah was to bring out that which you were concealing.

So, We said, "Strike the slain man with part of it." Thus does Allah bring the dead to life, and He shows you His signs that you might reason.

Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" The man said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allah is over all things competent."

And when they commit an immorality, they say, "We found our fathers doing it, and Allah has ordered us to do it." Say, "Indeed, Allah does not order immorality. Do you say about Allah that which you do not know?"

And it is He who sends the winds as good tidings before His mercy until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded.

And they swear by Allah their strongest oaths [that] Allah will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know.

[It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.

Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.

And to Allah belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allah is over all things competent.

That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"

Do they not see that Allah , who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse [anything] except disbelief.

And similarly, We caused them to be found that they [who found them] would know that the promise of Allah is truth and that of the Hour there is no doubt. [That was] when they disputed among themselves about their affair and [then] said, "Construct over them a structure. Their Lord is most knowing about them." Said those who prevailed in the matter, "We will surely take [for ourselves] over them a masjid."

So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.' "

Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented.

Indeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives.

The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it.

O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.

On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allah is severe.

And of the people is he who disputes about Allah without knowledge and follows every rebellious devil.

It has been decreed for every devil that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.

O People, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.

That is because Allah is the Truth and because He gives life to the dead and because He is over all things competent

And [that they may know] that the Hour is coming - no doubt about it - and that Allah will resurrect those in the graves.

Do they not see that We made the night that they may rest therein and the day giving sight? Indeed in that are signs for a people who believe.

Have they not considered how Allah begins creation and then repeats it? Indeed that, for Allah , is easy.

Say, [O Muhammad], "Travel through the land and observe how He began creation. Then Allah will produce the final creation. Indeed Allah , over all things, is competent."

Allah begins creation; then He will repeat it; then to Him you will be returned.

And the Day the Hour appears the criminals will be in despair.

And there will not be for them among their [alleged] partners any intercessors, and they will [then] be disbelievers in their partners.

And the Day the Hour appears - that Day they will become separated.

He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out.

And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest attribute in the heavens and earth. And He is the Exalted in Might, the Wise.

So observe the effects of the mercy of Allah - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.

But those who disbelieve say, "The Hour will not come to us." Say, "Yes, by my Lord, it will surely come to you. [ Allah is] the Knower of the unseen." Not absent from Him is an atom's weight within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register -

And it is Allah who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.

And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.

And he to whom We grant long life We reverse in creation; so will they not understand?

Does man not consider that We created him from a [mere] sperm-drop - then at once he is a clear adversary?

And he presents for Us an example and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?"

Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing."

[It is] He who made for you from the green tree, fire, and then from it you ignite.

Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator.

His command is only when He intends a thing that He says to it, "Be," and it is.

So exalted is He in whose hand is the realm of all things, and to Him you will be returned.

Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.

And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.

Or should we treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allah like the wicked?

Allah takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.

The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah , who created them, if it should be Him that you worship.

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

And We did not create the heavens and earth and that between them in play.

We did not create them except in truth, but most of them do not know.

Indeed, the Day of Judgement is the appointed time for them all -

Or do those who commit evils think We will make them like those who have believed and done righteous deeds - [make them] equal in their life and their death? Evil is that which they judge.

And Allah created the heavens and earth in truth and so that every soul may be recompensed for what it has earned, and they will not be wronged.

We did not create the heavens and earth and what is between them except in truth and [for] a specified term. But those who disbelieve, from that of which they are warned, are turning away.

Do they not see that Allah , who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.

But they wonder that there has come to them a warner from among themselves, and the disbelievers say, "This is an amazing thing.

When we have died and have become dust, [we will return to life]? That is a distant return."

We know what the earth diminishes of them, and with Us is a retaining record.

But they denied the truth when it came to them, so they are in a confused condition.

Have they not looked at the heaven above them - how We structured it and adorned it and [how] it has no rifts?

And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind,

Giving insight and a reminder for every servant who turns [to Allah ].

And We have sent down blessed rain from the sky and made grow thereby gardens and grain from the harvest

And lofty palm trees having fruit arranged in layers -

As provision for the servants, and We have given life thereby to a dead land. Thus is the resurrection.

The people of Noah denied before them, and the companions of the well and Thamud

And 'Aad and Pharaoh and the brothers of Lot

And the companions of the thicket and the people of Tubba'. All denied the messengers, so My threat was justly fulfilled.

Did We fail in the first creation? But they are in confusion over a new creation.

By those [winds] scattering [dust] dispersing

And those [clouds] carrying a load [of water]

And those [ships] sailing with ease

And those [angels] apportioning [each] matter,

Indeed, what you are promised is true.

And indeed, the recompense is to occur.

By the mount

And [by] a Book inscribed

In parchment spread open

And [by] the frequented House

And [by] the heaven raised high

And [by] the sea filled [with fire],

Indeed, the punishment of your Lord will occur.

Of it there is no preventer.

On the Day the heaven will sway with circular motion

And the mountains will pass on, departing -

Then woe, that Day, to the deniers,

Who are in [empty] discourse amusing themselves.

When the Occurrence occurs,

There is, at its occurrence, no denial.

It will bring down [some] and raise up [others].

When the earth is shaken with convulsion

And the mountains are broken down, crumbling

And become dust dispersing.

And you become [of] three kinds:

We have created you, so why do you not believe?

Have you seen that which you emit?

Is it you who creates it, or are We the Creator?

We have decreed death among you, and We are not to be outdone

In that We will change your likenesses and produce you in that [form] which you do not know.

And you have already known the first creation, so will you not remember?

Does man think that We will not assemble his bones?

Yes. [We are] Able [even] to proportion his fingertips.

But man desires to continue in sin.

He asks, "When is the Day of Resurrection?"

So when vision is dazzled

And the moon darkens

And the sun and the moon are joined,

Man will say on that Day, "Where is the [place of] escape?"

No! There is no refuge.

To your Lord, that Day, is the [place of] permanence.

Does man think that he will be left neglected?

Had he not been a sperm from semen emitted?

Then he was a clinging clot, and [ Allah ] created [his form] and proportioned [him]

And made of him two mates, the male and the female.

Is not that [Creator] Able to give life to the dead?

By those [winds] sent forth in gusts

And the winds that blow violently

And [by] the winds that spread [clouds]

And those [angels] who bring criterion

And those [angels] who deliver a message

As justification or warning,

Indeed, what you are promised is to occur.

So when the stars are obliterated

And when the heaven is opened

And when the mountains are blown away

And when the messengers' time has come...

For what Day was it postponed?

For the Day of Judgement.

Have We not made the earth a resting place?

And the mountains as stakes?

And We created you in pairs

And made your sleep [a means for] rest

And made the night as clothing

And made the day for livelihood

And constructed above you seven strong [heavens]

And made [therein] a burning lamp

And sent down, from the rain clouds, pouring water

That We may bring forth thereby grain and vegetation

And gardens of entwined growth.

Indeed, the Day of Judgement is an appointed time -

The Day the Horn is blown and you will come forth in multitudes

And the heaven is opened and will become gateways

And the mountains are removed and will be [but] a mirage.

The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.

That is the True Day; so he who wills may take to his Lord a [way of] return.

Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, "Oh, I wish that I were dust!"

And suddenly they will be [alert] upon the earth's surface.

Are you a more difficult creation or is the heaven? Allah constructed it.

He raised its ceiling and proportioned it.

And He darkened its night and extracted its brightness.

And after that He spread the earth.

He extracted from it its water and its pasture,

And the mountains He set firmly

So let man observe from what he was created.

He was created from a fluid, ejected,

Emerging from between the backbone and the ribs.

Indeed, Allah , to return him [to life], is Able.

The Day when secrets will be put on trial,

Then man will have no power or any helper.

We have certainly created man in the best of stature;

Then We return him to the lowest of the low,

Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.

So what yet causes you to deny the Recompense?

Is not Allah the most just of judges?